8.24.2006

Strike Three...You're OUT!! (Israeli "war crimes")

So, did Israel deliberately target ambulances in Lebanon?
There have been many "neutral" articles reporting "facts" about this, and even some video footage. Blogger "Zombie" discusses the incident on his blog article, The Red Cross Ambulance Incident:
On the night of July 23, 2006, an Israeli aircraft intentionally fired missiles at and struck two Lebanese Red Cross ambulances performing rescue operations, causing huge explosions that injured everyone inside the vehicles. Or so says the global media, including Time magazine, the BBC, the New York Times, the Los Angeles Times and thousands of other outlets around the world. If true, the incident would have been an egregious and indefensible violation of the Geneva Convention, and would constitute a war crime committed by the state of Israel.

But Zombie analyzes the information carefully and comes up with a reasoned explanation that doesn't start from an anti-Israel ideology. He writes, "But there's one problem: It never happened..."
Zombie carefully builds his argument based on photographs--not just two or three, but many that apparently have not been published in the Western Media. He examines the possible arguments made that support the "factual" event above, and lists the possible claims as follows:

Claim #1: An Israeli missile pierced the exact center of the red cross on the roof of the ambulance in the first photo above.
Claim #2: The attack happened on July 23.
Claim #3: There was a huge explosion inside the ambulance depicted in the third photo above.
Claim #4: There was an intense fire inside that same ambulance.
Claim #5: A man lying on a gurney inside the ambulance had his leg sheared off by the missile.
Claim #6: You're analyzing the wrong ambulance, you idiot.
Claim #7: The ambulance driver who reported the incident was injured in the attack.
Claim #8: The Lebanese ambulance drivers are politically neutral and would have no motivation to lie.

Even I, an admitted non-expert in munitions, can tell immediately from the photographs that #1, 3 and 4 are bogus claims. And if #6 is false, as Zombie points out, then it reinforces the analysis of 1, 3 and 4 being false claims.
Claim #8 is easily debunked, too, as long as you put aside your ideology and not automatically believe that Israel lies, and other people involved (Lebanon, Syria, Hezbollah, etc.) never do.

Zombie goes on to carefully analyze the entire set of arguments and reaches the following conclusion, which is the one supported by the actual facts as seen in the photographs. If the photographs do NOT represent what happened, then 1) The event happened, but these are not photographs of it (which is not the claim made), or 2) The event never happened, and these photographs are anti-Israel propaganda.

The mainstream press (in its ideological rush to condemn Israel and stop the killing of helpless Lebanese children) seems to have not done its homework, relying entirely on what certain people say, rather than actual analysis.
The "fauxtography" of Adnan Haj is strike one, the use of Hebollywood video propagan....err, I mean productions is strike two, and here is strike three. So, why should we listen to "professional" journalists when they are less interested in fact than in artistic interpretation in search of "truth?"
Apparently, the outcry over things like this helped Hezbollah to not have to defend itself from the evil Israeli invaders. Too bad it was largely based on deliberate mispresentations (i.e. lies).

8.11.2006

Winning the War--On the Virtues of Killing Children

From "Grim," on the Blackfive Blog:

On the Virtues of Killing Children

You are not going to like this.

On the demonstrable virtues of not caring if children die, on hardening your mind for war, and other things we can no longer avoid discussing.

Beware that you are ready before you pass this seal.

Let us begin with a debate between a peaceful, gentle soul, and me. The topic could be Israel's war, or ours in Iraq, or -- if they have the heart for it -- the one to come.

The gentle soul -- how I respect her! -- will begin by pointing out how many innocents have died in the recent wars, and especially the children, who are the most obviously innocent. She will point out figures for Iraq, for Afghanistan, for Lebanon, and ask: "How can you justify this? These poor children, who might have been good men, good women, lain in the cold earth?"

We have all had the conversation that far, have we not? We are accustomed to reply: "But the enemy is the one that targets children. We try our best to avoid hurting children. That makes us better. Furthermore, the enemy hides himself among children. As a result, in spite of our best efforts, sometimes children die on the other side also. But again, it is not our fault -- it is his fault. He endangers them."

She replies: "But how can you justify their deaths? Regardless of how hard you try, will you not kill them? Some of them? Should we not choose peace instead?"

Let us consider that...

Read the rest...

Grim runs through a clear Socratic dialogue and concludes in the end that

"It must be," I tell her sadly, "Here: That we pursue war without thought of the children. That we do not turn aside from the death of the innocent, but push on to the conclusion, through all fearful fire. If we do that, the children will lose their value as hostages, and as targets: if we love them, we must harden our hearts against their loss. Ours and theirs."

"How can that be right?" she wonders.

"It cannot be," I must say. "Love should always rise, above war and fear and death. Love should always be first, and not last, in our hearts. It should never be that love brings wrong, and disdain brings right.

"And yet," I say, "It is. I have shown you that it is. That means we have moved into a time beyond human wisdom. We can no longer know the right. It is beyond us.

"We can only do," I must warn her, and you. "We can only do, and pray, that when we are done we may be forgiven."

May God protect our children as we protect them, and have mercy upon us for what we may have to do in order to protect all the children.